Once when Narottama Thakura passed by the school a learned smarta brahmana insulted Narottama Thakura in front of his students. Blaspheming him again and again, he called Narottama Thakura a Shudra. After this offense, all the limbs of the brahmana began melting away from leprosy. Consumed by his incurable disease and seeing no hope for recovery the brahmana went to throw himself in the Ganges and die. That night Durga Devi came to the brahmana in a dream and said, "You fool. You have considered a great mahabhagavata, a pure devotee, to be a shudra. Even if you die and take many many millions of births you cannot be delivered. But if you simply go to him and beg forgiveness at his lotus feet, everything will be all right."
The next day, in the afternoon, the brahmana went with a piece of cloth tied around his neck to indicate great humility, and in complete submission, weeping and weeping, fell before the lotus feet of Narottama Thakur, begging his forgiveness. Gradually, as a result of his association with Narottama, his leprosy healed. Narottama Thakura advised him to engage himself in Krishna bhajan. Gradually he became greatly devoted to Narottama Thakura.
One day, Narottama Thakura and Shri Ramachandra Kaviraja went to eh river Padmavati to take bath and at that time they saw two young bramahanas herding many goats and sheep. Narottama Thakura asked the two brahmanas if they were making their young lives successful by performing hari bhajan. The two young brahmana boys listened very attentively. Seeing the beautiful divine forms of Narottama Thakura and Ramachandra Kaviraj, and hearing their sweet words, they approached the place where they stood on the banks of the river and in a very humble mood offered their respectful prayers and obeisances. Narottama Thakura asked them who they were and they introduced themselves, saying, "We come from the village of Goyasa Gram, and we are the sons of a Zamindar named Sivananda Acharya. Our names are Harinam and Ramkrishna. At our house, at present Durga Puja is being conducted, and on the order of our father we are bringing all these goats and sheep to be slaughtered. Please give us some advice as to what we should do."
Seeing the humble mood of the two sons of brahmanas, Shri Thakura Mahashaya smiled sweetly and began to speak as before on the truths of the Bhagavata, explaining what the Vedas say about how karma-kanda is often performed in the modes of passion and ignorance, and how those whose minds are contaminated by the lower modes are candidates for hell. The Vedas explain that the practitioners of karma receive some piety and as a result go to the heavenly planets for s short time, but having once gone to heaven for a short time, they fall into the hellish worlds to suffer. One who, being interested in material enjoyment, is captivated by the sweet words of the Vedas that promise material enjoyment has his intelligence covered. Spending his life in material pursuits, such a person becomes a killer of animals, or a killer of the soul, and after death falls down into hell. All souls are the energy of Krishna. One who sees the paramatma everywhere, who is free from violence to others, who has no false ego, and who always worships the Supreme Lord becomes free from repeated birth and death and attains the liberated position of divine service at the lotus feet of the Lord."
Hearing these words from the mouth of Shrila Narottama Thakura, the two brahmana boys fell before his holy feet and said, "Please bless these most fallen young brahmanas with the dust of your lotus feet." The Thakur then touched his hand to their heads, saying, "May you attain Krishna-bhakti."
At this, the young brahmana boys set the goats and sheep free, bathed in the Padma river, and went with Shri Ramachandra Kaviraja and Narottama Thakura to the temple of Shriman Mahaprabhu. That day, after taking prasada they again heard from Shri Narottama Thakura and Ramachandra Kaviraja about different aspects of the absolute truth. The next day, after shaving their heads, the two young brahmanas took initiation in the Radha-Krishna mantra. Harinam accepted the mantra from Ramchandra Kaviraja and Ram-Krishna from Narottama Thakura.
After some time, Shivananda Acharya began searching and searching for his sons until he found that they had been seen in Kheturi Gram where they were living as disciples in the ashrama of Narottam Thakura. Shivananda Acharya could not contain his anger.
A few days later, the two brothers returned home. Their foreheads were marked with the tilak of a Vaishnava, their throats decorated with tulasi mala, the twelve parts of their bodies marked with Vishnu tilak, their heads shaved, wearing the shikha of a devotee of Krishna. Seeing all this Shivananda raged with the hot fury of an uncontrolled fire. He told them: "O fools! Where does it say in the shastra that the position of a Vaishnavas is greater than the position of a brahmana or that by becoming a Vaishnava one is better than a brahmana? You have neglected Durga for so long, but your life is useless without Durga. Moreover, if the Vaishnavas make disciples out of brahmanas it will lead to chaos in society; the brahmanas will lose their position, and if the pandits are defeated, religion will be destroyed and everything will be lost."
Hearing these these words of their father, the two young brahamana boys spoke as follows: "On the other hand, that "religion" or "right work" which causes violence to others, and ends only misery, cannot properly be called religion or proper activity. Rather it must be called irreligion and wrong activity. O father! Giving up the worship of Shalagrama narayana, why have you established the worship of Durga-devi and other demigods? Giving careful thought to the conclusions surrounding the performance of Shri Narayana bhajana you should understand the worship of Shiva and Durga to be a useless waste of time.
Shivananda Acharya and smarta pandits there were thus defeated by the conclusions given by the brahmana boys. Shivananda began to deeply consider: "If a great pandit were here, he could defeat all this and belittle the position of Vaishnava dharma by counter-argument and word jugglery. Shivananda Acharaya brought a great mahapandit from Mithila named Murari. At that time, for the purpose of having a debate, he called for his sons and told them that he wanted them to explain before a public assemply their conclusions that a Vaishnava is better than a brahmana.
Shri Harinam and Shri Rama Krishna remembering the lotus feet of their guru maharaja explained the siddhanta or conclusions of the Bhagavatam, and the arguments of the smartas were so utterly cut to pieces that when it was his turn to speak the great smarta Mahapandit Murari was unable to put forward any arguments in response. When it was all over, the mahapandit fled the assembly in great embarrassment with his head held low and accepted the occupation of a beggar.
That night, as he lay defeated, Shivananda Acharya began to meditate on Durga Devi. Gradually he fell asleep and Durga Devi appeared to him in a dream. At that time she said: "O Shivananda! Shri Hari is the master of everyone. He is the way, the truth and the light. Those whom he covers with ignorance turn to my worship. And I assure the destruction of those who worship me. Those who aren't Krishna-minded are demons. On the other hand those who are dear devotees of Krishna are really dear to me. For your own sake, if you want to become free from the offenses you have commited and attain auspiciousness, youhad better go to Narottama Thakura and beg forgiveness from his lotus feet. Otherwise I will destroy you, you offender of Vaishnavas!" After speaking these words of chastisement to Shivananda Acharaya, Durga Devi disappeared.
Ganganarayana Chakravarti was a famous and highly learned brahmana living in Gambhila Gram. He heard from the lips of Narottama Thakura the siddhanta of the Goswamis with great attention and took shelter of the lotus feet of Narottama where he later studied very deeply the scriptures of the Goswamis.
There was another brahmana named Jagannatha Acharya who was a worshipper of Durga. One day in a dream Durga appeared to him and said, "O you simple brahmana. Go to Narottama Thakur. Take shelter of his lotus feet. Practice Krishna bhajan and you will achieve the highest good fortune. Krishna is my master and my guru. Not a blade of grass moves without his wish."
Jagannatha Acharya, after his afternoon bath, went to Kheturi Gram and offered his dandavats at the lotus feet of Narottama Thakura, explaining all that Durga had told him in the dream. Hearing this, the Thakura smiled slightly and said, "You are very fortunate to have attained Krishna's mercy." On an auspicious day the Thakura initiated him in the Radha-Krishna mantra. Shri Jagannatha Acharya became a very dear and confidential disciple of Narottam Thakura.
Seeing the glories of Shrila Narottama Thakura, the society of smarta brahmanas roasted with envy. A large faction of them went to the Raja Nrishinga and petitioned him for redress. They told him: "Maharaja! If you don't rescue the brahmanas, your reputation will be ruined and your death will be assured. The son of Raja Krishnananda Datta, Narottama Thakura, is a shudra—and yet he dares to make disciples of the brahmanas. If this goes on, we shall all be drowned like the members of the Yadu dynasty."
Raja Narasingha said, "I shall protect you. But please tell me, what is to be done?"
The brahmanas said we shall all go to Kheturi Gram along with the great and famous, the world-conquering scholar Mahadigvijay Pandit Shri Rupa Narayana and defeat Narottama. With that great pandit as our leader, Narottama will not be able to say anything. You please assist us in all this."
The king, Raja Nrishingha said, "I myself shall accompany you every step of the way. In this way, that group of brahmanas along with the great and learned world-conquering pandit Rupa Narayana began their journey to Kheturi Gram. As they were traveling on the road someone heard the news and went to Kheturi Gram where he informed Shrila Ramachandra Kaviraja and Narottama Thakura.
When Shri Ramachandra Kaviraja and Shri Ganganarayana Cakravarti heard all this, they became very disturbed. Thereafter, after some inquiry, the two of them came to know that the party of smarta pandits, were about to arrive in the marketplace of a town called Kumara Pura, and that after resting there for one day, they would reach Kheturi Gram the following day. Ramchandara and Ganganarayana quickly went to that marketplace in Kumarpura and the two of them set up two different shops. Shri Ramchandra Kaviraja set up a stall for selling clay pots and Ganganarayana Chakravarti set himself up in a stall selling pan and betel nut.
In this way, along with Raja Narashinga, the smarta pandits arrived in the marketplace of Kumarpura and set up their camp near the shops. The disciples of the pandits went to buy some clay pots for cooking with and went to the pottery shop. The potter (who was Ramchandra Kaviraja) began speaking to them in pure Sanskrit. The disciples of the pandits began speaking in Sanskrit also, and soon they began arguing back and forth in Sanskrit and were defeated. In the same way, when the students went to purchase pan and betel nuts from the shop of the pan-walla (Ganganarayana Chakravarti) he spoke to them in pure Sanskrit. They also began to argue. Gradually their teachers arrived at the place where the argument was going on and found themselves unable to reply to the arguments of the pan-walla and the clay pot walla. Finally the king, Raja Narasingha, arrived on the scene the great pandit Rupa Narayana. At that time a great uproar of argumentation filled the four directions. In the presence of the king, the potter and the pan-walla defeated all the smarta brahmanas, including Rupa Narayana. Raja Nrishinga made some inquries and came to know that the pan-walla and potter were disciples of Narottama Das. At that time he said to the pandits when you are unable to defeat a common, ordinary disciple of Narottama in the matter of siddhanta, how will you defeat Narottam himself?"
The smarta pandits were silent. Realizing their defeat, they made preparations to return to their own villages.
That evening, King Raja Narasingha and Shri Rupa Narayana saw Durgadevi in a dream. She told them, "If you don't accept the shelter of Narottam'a lotus feet, I will cut you all to pieces with my sharpened sword." The following morning Raja Narasimgha and Rupa Narayana arrived at the place of Narottama Thakura. Narottama Thakura received them with great affection and with all due respect and cordiality, offering them a seat. He said, "I am very fortuante to have the company of such highly learned and noble personages such as your good selves."
Raja Narashinga and Rupa Narayana, were overwhelmed at Narottama's polite and gentle Vaishnva behavior and fell prostrate at his lotus feet begging forgiveness for their offenses. At length, upon being hearing of the pronouncement that Durga Devi had given them, Narottama smiled very sweetly. Thereafter, within a few days, he initiated them in the he initiated them in the Radha Krishna mantra.
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